Peoples's Commission on Biodiversity, Indigenous Knowledge and People's Rights

Conclusions Of Public Hearing Held At India International Centre, New Delhi
On 5 to 7 Aug 97

From: Vandana Shiva vshiva@giasdl01.vsnl.net.in

For 3 days we have carefully listened to depositions by citizens from all walks of life about the role of biodiversity in their lives and the impact of its erosion and its piracy on their livelihoods. We have listened to farmers and the seed industry, representatives of tribal groups as well as parliamentarians, women as well as students, experts of raditional systems of knowledge as well as scientists with western training.

Our observations and opinion are based on what we have heard from the people are tentative.

The Trends

Biodiversity is fast eroding under the combination of habitat destruction, replacement of diversity by monocultures and the over exploitation of endangered species.

Even though India is a major centre of biodiversity, and our systems of agriculture and medicine are based on the maintenance of conservation of its diversity, diversity is under threat and is undermining the livelihood base of two thirds of our people. 70 per cent of our health care is still provided by medicinal plants and indigenous systems of medicine. 70 per cent of our seed is still provided by farmers varieties and their own conservation and breeding strategies.

The FAO Leipzig Plan of Action on Plant Genetic Resources had identified replacement of traditional crops by modern varieties as the most significant reason for erosion of agricultural biodiversity. The global trade in medicinal plants is leading to over exploitation and extinction of medicinal wealth. 50 species have been prohibited for trade due to the threat of extinction. The export of another 48 species which are endangered could not be prevented due to pressure from commercial interests. Can corporate

earnings be equated with national wealth? Can profits justify species extinction?

Representatives of the farmers' organisations told us about the deep crisis of survival that Indian farmers are facing with the onslaught of new seeds, intensive chemicalisation of agriculture and excessive withdrawal of ground water. They pleaded for an agriculture that preserves the natural resource base and protects the livelihoods of the rural communities. Often, seeds that are sold as bringing prosperity to farmers become seeds of destitution and destruction as is the example of the tomato crop in southern Karnataka. Farmers bought new expensive seeds from Multinationals with the hope of having bumper harvests. However, there was a crisis of overproduction and the collapse of prices leading to farmers dumping tomatoes on highways at Rs.1 a kilo, they could not even recover the costs of the transport to the cities. While intellectual property rights on seed material is demanded by seed companies on ground that their seed brings prosperity to farmers, the link between corporate seed breeding and farmers well-being is weak ,tenuous and unpredictable.

Women from the slums told us that even in cities they depend on biodiversity for their survival and for their health care. Commercialisation and commodification of human body and body parts is also a new threat to women's health and integrity. For example, the placenta is normally buried in the earth according to traditional practice. However, hospitals are now removing the placenta without prior informed consent for trade purposes thus violating the cultural and ethical norms. The patents on hormone relaxin which allows contraction during labour as well as patents on blood from the umblical cord are examples of patents that violate the most basic norms of what can be counted as an invention and values of ethics and public morality.

The knowledge of some of our biological wealth has been compiled in 60 volumes of the Wealth of India Series published by the CSIR. Since 1990, this work has been stopped. Now a Canadian company has been given all rights to the Wealth of India series. People of India will have to pay the Canadian company for their own knowledge. The wealth of India is no more India's wealth. This transfer of knowledge is then converted into private

property and is creating poverty in an area in which we have been rich - i.e. biodiversity and knowledge of its utilisation. The following issues emerged from the public hearing:-

1. The Conversion of Public Domain into a Private Domain through IPRs.

Unlike in the west, biodiversity and innovation and knowledge related to biodiversity in India has been a shared resource. Hence rights related to it have to be community/collective rights, not private/individual rights. While all tribal representatives, farmers representatives and representatives of women's groups and most scientists called for protection of the public domain and collective rights, the Seed Industry asked for recognition only of individual rights of farmers. The privatization of the public domain is therefore a necessity for the commercial sector but a threat to the people. The public domain of biodiversity and innovation has to be protected both to recognize the collective innovation and genius of our farmers, our healers, our tribals and our women . It is also necessary to meet the basic needs of the present and future generations of Indian citizens which is guaranteed under the constitution.

2.Cross Cultural Transactions between Indigenous Knowledge Systems and Western Knowledge System

The biodiversity knowledge in the field of medicine or agriculture is different in indigenous systems and western industrial systems. However, in the international trade regime,our knowledge systems are not treated as knowledge but merely as a source of "raw material" for western commercialised and industrialised systems. On the one hand this is leading to biopiracy. It is also leading to biopiracy or trivial changes being counted as innovations. In certain situations it is replacing safe and reliable cures of the indigenous system by unsafe and unreliable therapies in the western allopathic system. For example, an ayurvedic remedy called Trikattu has been used for improving "agni" in the indigenous tradition.

The RRL Jammu has interpreted this to mean improved bio-assimilation. An active compound has been extracted from one of the ingredients of Trikattu - long pepper, and has been patented for improvement of assimilation. An active compound has been extracted from one of the ingredients of Trikattu - even though long term use of long pepper is contra-indicated in the traditional system of medicine. Thus not only are our knowledge systems being pirated and hijacked, they are being degraded. Instead of treating such "biopiracy" as "bioprospecting", it should be seen as access to an evolved, sophisticated system and its resource base.

We need clear norms for cross-cultural transactions which respect the ethical and epistemological integrity of our knowledge systems. This is not just a cultural necessity but it is a necessity for people's survival.

3. Sovereignty:Biodiversity is the People's Reource

The Convention on Biological Diversity recognises the sovereign rights of countries to their biodiversity. However, this does not mean that biodiversity is the property of the state. Biodiversity is public property under the trust of the State. The State is the trustee of people's resources.

There should therefore be no interference of the state in the local use of local resources. However, all commercial links between the local communities and the outside world should be regulated by the state.

Steps towards such arrangements of sovereignty of the people at the local level in combination with co-ownership with the state at the national and global levels have already been taken by the introduction of the Provisions of the Panchayats (Extension to the Scheduled Areas) Act 1996. Such steps toward local democracy are necessary for the conservation of biodiversity as well as the defense of people's rights and indigenous knowledge in the face of piracy.

In the context of pending legislation we propose the following to the Government.

Biodiversity Laws.

Even though India signed the Biodiversity Convention in 1992, the National Biodiversity legislation has till to be enacted. Since biodiversity is our most important source of wealth and livelihood generation, biodiversity laws should be formulated and implemented as a top priority.

The erosion and endangering of biodiversity should be immediately brought to a halt through appropriate action under the Environment Protection Act.

The biodiversity laws should be based on community ownership, with the state as trustee for non-local, commercial and trade flows of biodiversity and knowledge.

Indigenous knowledge systems need to be recognised, strengthened and defended in the National Biodiversity legislation. While the framework laws at the national level should be enacted immediately, their implementation and operationalisation at the local level should be carried out through local institutions and full people's participation. This must necessarily be a constantly evolving process of democratisation.

Plant Variety Legislation and Farnmers' Rights Legislation

Any Indian legislation on Plant Variety Legislation needs to be centered on farmers rights which recognise that farmers are conservers, breeders and consumers of seed. This has been recognised both at the FAO Conference at Leipzig on Plant Genetic Resources as well as the FAO Undertaking on Plant Genetic Resources.

The rights of the local and national seed industry involved in seed multiplication need to be protected to ensure cheap and adequate supply of seed for farmers. Staple food crops should be excluded from IPR protection to ensure food security.

A system having the above principles can be evolved using the sui generis option in TRIPs. India does not need to mimic UPOV which is relevant to the industrialised countries but totally inappropriate to our context. Our legislation needs to be guided by the imperative of protection of livelihoods of millions of peasants and small farmers and the protection of the food security of our people, 50 per cent of whom are already deprived of adequate nutrition.

Since TRIPs allows upto 1.1. 2000 for introduction of plant variety legislation and since the TRIPs clauses related to plant varieties will be reviewed in 1999, it is strategic for national sovereignty and national interest to prepare for the review and revision of the TRIPs clauses with a focus on farmers rights and biodiversity conservation instead of rushing through anti-national legislation which we may have to change again after the review.

Patent Act

India has upto 1.1.2004 for changing patent laws to introduce product patents in pharmaceuticals and agri-chemicals. We should use this period to evolve an adequate IPR regime for the defense of our indigenous knowledge, plant based drugs and plant based agri-chemicals such as Neem.

We should also use the 1999 TRIPs review for calling into question the U.S. Patent law which through Section 102 allows prior foreign knowledge, use and invention to be excluded from the definition of "prior art" related to a U.S. patent application.

Our own Patent Act should not be amended before 2004. Meantime we should do our home work to evolve legislation suited to our needs and one endowment. "Invention" is not defined in article 27.1 of TRIPs. Our National Laws should recognise the fact that biodiversity, biological organisms and their products and processes are not inventions, hence not patentable even if isolated and purified.

We can also ensure that the following exclusions are built into our patent laws to protect our biodiversity, our public morality and the survival and health of our people. These exclusions are allowed even in the WTO/TRIPs agreement.

a) Inventions whose use would be contrary to order public or morality, or injurious to human, animal or plant life or health or to the environment.

b) diagnostic, therapeutic and surgical methods for the treatment of humans or animals.

c) plants and animals on whole or any part thereof, including DNA, Cells, Seeds, varieties and species.

  1. the human body and all its elements in whole or in part

  1. essentially biological processes for the production of plants or animals other than non-biological and micro-biological processes

  1. uses of plants or animals

g) products based on extraction or purification of a documented herbal preparation for medicine or pest control known in indigenous knowledge systems

The positive observations and suggestions we have made are provisional. We are taking further evidences from other parts of the country and from other persons, experts and public figures concerned with the biodiversity preservation issue. We will make our conclusions and recommendations to the public and the government and to the parliament only after completing our survey and study. We are willing to hear other points of view and other sources of information and wisdom.